This series of articles on Christianity Today offers four responses to Rob Dreher’s article–The Benedict Option’s Vision for a Christian Village–in which Dreher calls for a tactical, circling-the-wagons approach to dealing with the evangelical church’s inability to be a powerful counterforce to both the decline of virtue and the over-enthusiasm for the market present in various segments of our culture today:
The idea is that serious Christian conservatives could no longer live business-as-usual lives in America, that we have to develop creative, communal solutions to help us hold on to our faith and our values in a world growing ever more hostile to them. We would have to choose to make a decisive leap into a truly countercultural way of living Christianity, or we would doom our children and our children’s children to assimilation…. If we want to survive, we have to return to the roots of our faith, both in thought and in deed. We are going to have to learn habits of the heart forgotten by believers in the West. We are going to have to change our lives, and our approach to life, in radical ways. In short, we are going to have to be the church, without compromise, no matter what it costs.
While there is much to be taken note of here–Christianity should be a way of life, and Christian community should be more than a social club, instead encouraging and growing us theologically and spiritually–these responses detail various reasons why retreat from culture, even for the good reasons of developing community and intentional spiritual practice, is perhaps not what we are called to:
The church is made who it is by being the church in the world. The church’s primary reason for being is to be in and among (but not of) the world (John 17:14–15)…. We cannot, therefore, extract ourselves from the world without losing who we are. The church does not have a mission. It is mission.
~ The Benedict Option’s False Dichotomy, David Fitch
Too often, our well-intended efforts to deepen Christian community leave us with people who look just like us, perpetuating divisions in the church over race, politics, and class. But the church of every tribe, tongue, and nation—and the church of every tax bracket, political party, and musical taste—requires more. Christians are called to overcome these barriers, for the sake of the church and the sake of the world.
~ The Benedict Option Falls Short of Real Pluralism, John Inazu
Robust theology will yield robust communities…. God’s story from Creation to Revelation is of a Covenant God empowering his beloved to persevere through hostility leveled specifically against them. The New Testament tells the beautiful story of persevering community, faith, and creativity in the context of cultural adversity…. [It] provides a model of persevering faith, creativity, and community. Anyone seeking a more dynamic, transformational, risk-taking church in America will humbly learn from both global and local leaders who are living its reality.
~ The Benedict Option’s Blind Spots, Karen Ellis
As counterintuitive as it sounds, evangelicals strengthen their local Christian communities by recovering a sense of responsibility for the larger communities in which we exist. It is the Great Commission that corrects the effects of secular individualism, actively confronting our consumerism, racism, sexism, xenophobia, and classicism. It is the Great Commission that gives us a reason to exist beyond the solipsism of our own hearts.
~ The Benedict Option Isn’t an Evangelical Option, Hannah Anderson