Lent VI: Humility for Service

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~ Christ Washing the Apostles’ Feet, Dirck van Baburen (1616)

34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

~ Mark 8:34-38

The Lord Jesus Christ traded his glory for humility, his satisfaction for suffering, his majesty for servanthood, his transcendence for earthiness. But he did not make himself low merely for the sake of so doing; he did so for our sake. He likewise calls each of us to deny oneself, to bear our own “cross”–in all that word’s polysemous proliferation. The context in Mark 8 suggests that one significant instance of denying ourselves is choosing Christ over worldly gain when the two are in conflict; the related instance of bearing our crosses is submitting to the consequences of the open proclamation of our allegiance to Christ and God’s kingdom in a culture which does not appreciate that. I don’t know about you, but I find this very difficult sometimes, not least because I am afraid of being that clanging symbol in 1 Corinthians 13.

During Lent, the emphasis on self-denial may have the propensity to turn us inward, as we leave off participating in certain activities that are often good but that may sometimes leach our time and energy away from the pursuit of God and godliness. May I humbly suggest, however, that self-denial is not primarily about me (or you)? While such devotional self-reflection is often helpful, self-denial in the Christian sense is bigger than that. Jesus calls us to self-denial for his sake and for the gospel’s sake, which is ultimately for the good of others and the world. Paul expands on this by describing how he humbles himself by taking on the weaknesses or limitations of each group of people he serves, in order that some in each group may thereby receive the gospel and be saved.

19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew… To those under the law I became as one under the law (though not being myself under the law)… 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ)… 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.

~ 1 Corinthians 9:19-22

Later in the same chapter, Paul describes disciplining his body to maintain self-control, but once again, this is not for the sake of that control, but for the sake of others: “lest after preaching to others I myself should be disqualified” (v. 27).

Acknowledging our own sin and setting aside things we desire are wise and worthy practices, but they are best when they turn us away from ourselves by increasing our desire for God and increasing our passion for spreading his kingdom–for preaching the gospel, for loving the lost, for serving the needy, for stewarding the world’s resources, for working as a redemptive force in the surrounding culture. In other words, if we take pride in our self-denial, it is nothing but false humility. True humility will lead us to serve others and to proclaim only the one who has humbled himself for us.

The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
The Lord is good to all,
    and his mercy is over all that he has made.
All your works shall give thanks to you, O Lord,
    and all your saints shall bless you!
They shall speak of the glory of your kingdom
    and tell of your power,
to make known to the children of man your mighty deeds,
    and the glorious splendor of your kingdom.
Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.

~ Psalm 145: 8-13

 

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Silence

On my list of to-dos this season: watch Silence (by Martin Scorsese, based on the novel by  Shūsaku Endō, which I should also read), read Makoto Fujimura’s new book Silence and Beauty: Hidden Faith Born of Suffering (check out the review embedded in this blog post at Hearts and Minds Bookstore), and spend some time with Fujimura’s Silence gallery. I invite you to join me.

 

An Invitation to “Unselfing”

Lent Is Here to Throw Us Off Again

What is Lent for?

Lent is an invitation to get us outside of ourselves, so that we might get over ourselves and redirect our lives more wholly to God and to our neighbors. Lent derails our governing inertias to jolt us into seeing things that have gone unnoticed or into feeling things that have begun to calcify into self-absorbed preoccupation.

We are invited to die to self, to make space for Christ’s work in our lives, to make room for the Spirit to confirm our beloved-ness as children of God. We are invited to journey with others in the body of Christ, to come face to face with our humanity and to learn from the Incarnation, to exercise our spiritual muscles. We are invited to reimagine–Christ’s sufferings, the brokenness of the world, God’s love for it–hope.

See this image. See it for the first time, again. See what has become hidden and distorted. See the neglected things. See the small but good things. It is in this way that artists can rescue us from what the poet Samuel Taylor Coleridge calls the “film of familiarity” and the “lethargy of custom”…. In this season of Lent, with its rhythms of Scripture and prayer, community and service, my prayer is that art … might enable our sight to be healed by God, as together we die with Christ, that we might live with Christ, for the sake of a more radiant, winsome witness in the world.

Lent II – Do Not Forget the Giver

Wedding at Cana by Louis Kahan

~ Wedding Feast at Cana, Louis Kahan

11 “Take care lest you forget the Lord your God by not keeping his commandments and his rules and his statutes, which I command you today, 12 lest, when you have eaten and are full and have built good houses and live in them, 13 and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, 14 then your heart be lifted up, and you forget the Lord your God…

17 Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ 18 You shall remember the Lord your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day.

19 And if you forget the Lord your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. 20 Like the nations that the Lord makes to perish before you, so shall you perish, because you would not obey the voice of the Lord your God.

~ Deuteronomy 8:11-20

I have heard the phrase in v. 18, “It is [the Lord] who gives you power to get wealth,” used several times in justification of the pursuit of wealth, which may then enable work for the Lord. While that is not necessarily a poor conclusion to draw, it seems tangential to the larger point of this passage: our wealth–or our talents, abilities, possessions of various kinds, opportunities, etc.–are a gratuitous gift from God. They are unmerited and not guaranteed; and if they become ends in themselves, matters of pride, or idols, they will lead to spiritual deadness, not the resurrection life of abundance, fruitfulness, and joy.

I believe that the pursuit of cultural good, cultural renewal, is a calling for all Christians, part of the redemptive work set in motion with the Resurrection of Jesus Christ. But this passage is a stark reminder that all such pursuits–be they business ventures or artistic ones–must not displace the one they ought to glorify. As at the Wedding Feast at Cana, where the miraculous best wine put Jesus’s glory on display publicly for the first time and became a metaphor for Jesus himself, our redemptive endeavors should point to the glory of the One who is redeeming the whole world; our remaking and reshaping work in the culture a metaphor for God’s remaking of all things.

Art for Lent

I have to share this beautiful gallery from Image Journal’s website. It combines images of artwork, poetry, essays, short stories, etc. in a gallery for Lent and Easter. I invite you to peruse this at your leisure.

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~ We Are One in Jesus Our Lord, Soichi Watanabe, 2008

Lent I – Repair the Breach

For Ash Wednesday:

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Olana – Matthew 6, Makoto Fujimura

Is such the fast that I choose,
    a day for a person to humble himself?
Is it to bow down his head like a reed,
    and to spread sackcloth and ashes under him?
Will you call this a fast,
    and a day acceptable to the Lord?

“Is not this the fast that I choose:
    to loose the bonds of wickedness,
    to undo the straps of the yoke,
to let the oppressed go free,
    and to break every yoke?
Is it not to share your bread with the hungry
    and bring the homeless poor into your house;
when you see the naked, to cover him,
    and not to hide yourself from your own flesh?
Then shall your light break forth like the dawn,
    and your healing shall spring up speedily;
your righteousness shall go before you;
    the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
    you shall cry, and he will say, ‘Here I am.’
If you take away the yoke from your midst,
    the pointing of the finger, and speaking wickedness,
10 if you pour yourself out for the hungry
    and satisfy the desire of the afflicted,
then shall your light rise in the darkness
    and your gloom be as the noonday.
11 And the Lord will guide you continually
    and satisfy your desire in scorched places
    and make your bones strong;
and you shall be like a watered garden,
    like a spring of water,
    whose waters do not fail.
12 And your ancient ruins shall be rebuilt;
    you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
    the restorer of streets to dwell in.

~ Isaiah 58:5-12 (ESV)

Oh God,

Let us be the hands and feet of Jesus. Let us be repairers of the breach, restorers of the streets. Let us risk all to feed, clothe, visit, harbor, save the least of these. Let us not take pride in our humility, nor offer up our good deeds to others for their praise. Let us be servants, workers in your kingdom. Now is the acceptable time! Come, Lord Jesus. Make all things new.

Amen.

The Christian’s Responsibility For Art

The Christian’s Responsibilty For Art – Roberta Ahmanson

“I urge you to stand with our brothers and sisters, who for more than 2,000 years knew what to do on earth because they knew they were headed for heaven.”

The Church today often struggles to engage in and support the arts, but such has not always been the case. Historically, the Christian church appreciated the arts and took seriously the role they could play in displaying truth and beauty in culture. As a philanthropist and patron of fine art, Ahmanson helps cast a vision for how the church can reclaim its civic duty of arts patronage.

Video @ Q Ideas