Written by my friend Karl Johnson, this article addresses our need for a doctrine of vocation – why does our work matter before God?
Today, we need the doctrine of vocation as much as ever but for mostly different reasons. Whereas Luther argued that “vocation” ought to include labor, today’s secularized version of the work ethic reduces vocation to nothing but labor. Instead of holding too low a view of work, many students suffer from careerism, associating work not so much with service as with self-fulfillment.
Thinking of our calling as a response to God’s calling also expands the notion of calling to include all of life. “The word vocation is a rich one,” writes our recent guest Steven Garber, “having to address the wholeness of life, the range of relationships and responsibilities. Work, yes, but also families, and neighbors, and citizenship, locally and globally—all of this and more is seen as vocation, that to which I am called as a human being, living my life before the face of God.” Or as Os Guinness puts it in The Call, “everyone, everywhere, and in everything lives the whole of life in response to God’s call.”