RE: Remembering the Mystical

I wrote this post a couple of years ago, and as I reread it, I am both encouraged to see that these ideas have continued to influence my scholarship, specifically in my own research area, and bothered by my own failure to remember in my daily life. Remembering is difficult but terribly important. That God formed the nature of music is part of the picture, but that God formed me and the whole context of my life must necessarily shape the priority I place on the study of music. However significant this art and the study of it may be, even more so is the living out of my WHOLE life, body & soul, for God’s glory.

Pictures on Silence

How do I practice music in such a way that I am treating the created world “as able to glorify God in its own way, by virtue of its own distinctive patterns, rhythms, and movements?” (Begbie, RT, 92)  This as opposed to viewing music as merely a pointer beyond itself to a Platonic ideal harmony, as dangerously earthy, emotional, nonverbal, as necessarily contained in its proper place by the clarity and purity of words and ideas.

As a theorist, I must necessarily treat music as a less-than-scientific whole.  The analytical-logical side of me longs to understand music as a science, to articulate how it works in an orderly, organized fashion, to hypothesize and experiment, to explain away its ineffableness.  And to a great extent, delving into the organized patterns that compose effective music is aesthetically and spiritually rewarding, leading to a grand appreciation of the existence of such…

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