I recently posted a link to Christianity Today Online’s forum of responses to Dreher’s March cover article in Christianity Today, which put forward “strategic withdrawal” from culture as the way forward for American Christianity. The above link is another thoughtful response, this time with respect to Dreher’s book, The Benedict Option, on which his article is presumably based. (The author of the review, Byron Borger, is also the owner of a lovely bookstore called Hearts & Minds, from which I order all of my theology/faith/culture-oriented books, and it is largely due to their columns and newsletters that I hear of many of these books in the first place.) The review is long, so I will briefly sum it up here. I do encourage you to read the whole thing, regardless of your interest in Dreher’s book, because it is really a great reflection on the church’s role in the world, and it includes many great recommendations for other books about the various topics touched on in the review.
Borger discusses six main points about Dreher’s book:
- The book clearly reflects the influence of St. Benedict of Nursia, who formed spiritual communities post-Roman Empire.
- The modern day call for a new kind of Benedict originates not with Dreher, but with Alasdair MacIntyre, in his After Virtue: A Study in Moral Theology, and Dreher’s concerns with the breakdowns in modern society acknowledge that they go much further back than any recent legislative or cultural movements, although perhaps Dreher does not go back quite far enough.
- Dreher is well-read and references many great authors, which gives the book a strong foundation for its critique of “modern progressive impulses.”
- Dreher’s earlier book, Crunch Cons, sought to critique conservatism from within, drawing on the likes of Wendell Berry to advocate for more local, more green, more other-oriented conservatism. The Benedict Option also quotes Berry, but Dreher is selective, emphasizing Berry’s views on materialism, family stability, traditional sexual ethics, and conservation, but drawing no attention to his critiques of nationalism, violence, etc.
- The book may not be adequately clear on how bad things are or how much Dreher thinks we need to retreat; Dreher has responded to published criticism by clarifying that “he does not counsel a full resistance or a complete withdrawal.”
- There is much you may be ambivalent about in the book–he probably overstates what we should be alarmed about and how alarmed we should be.
- There is much to wisely consider in the book–worship and the church, prayer and community, spiritual practices that cultivate the interior life, all of these are deeply important, formative, and may indeed be increasingly important as the civilization around us becomes increasingly disconnected from “Christian-inspired” principles.
Borger ends the review with a lovely apologia for a resurrection-oriented, culture-shaping role for the church, from which these few quotes are drawn:
There is little doubt that Dreher is right that many churches these days don’t really help us live into the sort of holiness to which we are called.
But the same Bible also holds out a vision of the renewal of all things. Everything. The Bible tells us to go into the world; it just does. There is no escaping the missional call to serve our neighbors, the public sphere, working “in but not of” the society around us…
Work, family, politics, art, learning — it’s all gift, it’s all service, even in … a state of exile. Our church liturgy anticipates the final restoration of things…. As such, good liturgy … is hopeful. We hear good news each week and practice ways of embodying such hope, even in exile. I think Rod [Dreher] should worry less about Supreme Court rulings and listen better, week after week, to that great liturgical refrain: He Is Risen. He is Risen Indeed.